BD.4993
November 2, 1950
SPIRITUAL COERCION
The greatest danger for man is spiritual coercion which prevents
the recognition and free decision of his will.
Each man is an individual being that has to perfect itself and, therefore,
everyone is responsible for his own way of life on which depends the attainment
of a degree of perfection.
Everyone must decide freely and testify to Me of his will. I demand this
testimony and am not agreeable to it that one person determines for his
fellow-men in what direction they have to think, will or act.
A man's freedom of will must not be violated, but it is, when the aim
of a person's will is determined by laws and he is directed either by
promises or threats to move only in a particular direction. I will never
accept such coercion although I do not openly oppose it so as not to use
coercion Myself.
Man is a thinking individual, and I have given him the ability to will
and think freely so that in the last stage of his spiritual development
on earth he can make his decision, in accordance with which he will then
be rewarded in eternity.
If a man makes known to his fellow-men the consequences of using their
will in a righteous or wrong way, it is good and in accordance with My
will. It is also My will that light is given concerning the relationship
that exists and that should exist between man and his creator. However,
a good instruction concerning the divine doctrine of love and the importance
of practicing unselfish love of one's fellow-man is quite sufficient.
And all this must be done without coercion.
Man must be taught, but never forced into accepting a doctrine because
he must use his own judgement and impulses in directing his will. I gave
man a free will, but you take it away from him, thus using your own will
in a wrong way, although you believe that you work for Me and are commissioned
by Me.
I have never commissioned My disciples to spread My doctrine by way of
religious intolerance because this could never lead to a faith beneficial
for the soul in its upward development.
Besides, I demand of mankind only the belief in Me as the Supreme Perfect
Being and faith in My omnipotence, wisdom and love as well as the power
of love.
If you believe this, you will yourselves experience the power of love
and recognise also everything else that is essential, for then My Spirit
which teaches truth will work within you.
However, a faith that has been forced upon you will not lead you to perfection.
Such a faith will seldom become alive, and I cannot look upon a compulsory
faith as the decision of a free will because your will could not become
active within you if you only confess a certain creed as a result of your
education without having evaluated it as to its worth or otherwise.
What I demand of you to believe is that you can win beatitude only through
love, but you have to acquire this belief by yourselves. You may accept
the doctrine about it, but have to practice love in order to gain the
certainty within yourselves that love is the redeeming power; and only
this inner conviction is faith, which is life-giving because it was won
through a free will.
Any type of coercion is a sign of imperfection because it violates free-dom,
which originally was a property of the spiritual being and which it has
to regain if it wants to win beatitude.
How can a coercive measure that deprives a person of spiritual freedom
be claimed to be in accordance with My Will, if a person is virtually
compelled to believe something which, as far as I am concerned, needs
completely free deliberation and acceptance?
I as the supreme lawgiver have given mankind no other commandment than
that of love, which comprises also Moses' ten commandments, because that
would bear witness against Myself or cause doubts in the free will of
man.
However, men presume that they can give laws for which they have no authority,
thus they infringe upon man's free will.
Every law is coercion, and every kind of coercion is against My will.
If a man has no freedom of thinking, but is forced to believe in some
doctrine, his volition-test on earth comes to nothing, for it must be
his own decision, not a decision into which he was forced.
Every dogmatic doctrine is coercion, irrespective of whether it is true
or not. Every dogma is a violation of the free will, which at the moment
of a spiritual decision is unfree because this decision has already been
dictated and can only be evaded by committing a sin. I afford everyone
the right of a free decision.
I only demand deliberation concerning that which a man is asked to believe.
If after deliberation he cannot accept it with full conviction, I do not
rate it as a sin. However, he does sin, if he confesses a doctrine with
his lips without having asked his heart.
Everyone is responsible only for himself, and it is presumptuous if one
person wants to determine the faith of thousands by a precept which must
always be considered a dogmatic doctrine.
Whatever violates man's freedom of will, can never have My approval, for
not even I Myself demand of people the acceptance of truth if their own
will does not desire it.
I do keep teaching them and offering them the pure truth, but everyone
is free to accept or reject it.
And this is how you should teach your fellow-men, lovingly, but allowing
them spiritual freedom for their decision, for a coerced faith has no
merit before Me.
AMEN |